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Síða 50
It even seems reasonable to suppose that the oppressed person may see more deeply into the joke than the oppressor is often able or willing to do . . . . Surely , Doane herself in her analysis , or " reading , " of the joke is speaking ...
It even seems reasonable to suppose that the oppressed person may see more deeply into the joke than the oppressor is often able or willing to do . . . . Surely , Doane herself in her analysis , or " reading , " of the joke is speaking ...
Síða 154
The creation of a first person narrator who sometimes coincides with Céline himself is one of the ways he uses the form of the novel to enact an identification with the figure of woman . The irony , as Kristeva points out ...
The creation of a first person narrator who sometimes coincides with Céline himself is one of the ways he uses the form of the novel to enact an identification with the figure of woman . The irony , as Kristeva points out ...
Síða 105
For these Marabouts each person can talk directly to God , without an intermediary . " On the contrary , the old guards of the traditional school support the view that man will necessarily always need an inter- mediary between himself ...
For these Marabouts each person can talk directly to God , without an intermediary . " On the contrary , the old guards of the traditional school support the view that man will necessarily always need an inter- mediary between himself ...
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