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Síða 43
( 33–34 ) The suggestion here is that history and a collective memory of racism has prepared blacks to accept ... Clearly , I would agree with the Times ' reporters that there are differentially constructed collective memories for ...
( 33–34 ) The suggestion here is that history and a collective memory of racism has prepared blacks to accept ... Clearly , I would agree with the Times ' reporters that there are differentially constructed collective memories for ...
Síða 88
According to Gilroy , it is " routes " ( the diasporic memory of the rupture of the middle passage ) , not " roots " ( the nationalist memory of a historic homeland ) that matter most : “ English and African - American versions of ...
According to Gilroy , it is " routes " ( the diasporic memory of the rupture of the middle passage ) , not " roots " ( the nationalist memory of a historic homeland ) that matter most : “ English and African - American versions of ...
Síða 108
... black poet uses black forms because they evoke a black reality and existence from the archive of collective memory . ... the culture . of his people , enabling him to delve into the archive of black expres- sive forms and memories .
... black poet uses black forms because they evoke a black reality and existence from the archive of collective memory . ... the culture . of his people , enabling him to delve into the archive of black expres- sive forms and memories .
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Collective Memory Credibility Structures and the Case | 31 |
Greg Louganis and | 53 |
Problems for a Colorblind | 70 |
Höfundarréttur | |
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| Titill | Discourse: Berkeley Journal for Theoretical Studies in Media and Culture, Útgáfa 22 Discourse: Berkeley journal for theoretical studies in media and culture, University of Wisconsin--Milwaukee. Center for Twentieth Century Studies |
| Framlag frá | University of Wisconsin--Milwaukee. Center for Twentieth Century Studies |
| Útgefandi | Indiana University Press, 2000 |
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