A Return to Aesthetics: Autonomy, Indifference, and PostmodernismStanford University Press, 2005 - 289 síður A Return to Aesthetics confronts postmodernism's rejection of aesthetics by showing that this critique rests on central concepts of classical aesthetic theory, namely autonomous form, disinterest, and symbolic discourse. The author argues for the value of these concepts by recovering them through a historical reinterpretation of their meaning prior to their distortion by twentieth-century formalism. Loesberg then applies these concepts to a discussion of two of the most significant critics of the ideology of Enlightenment, Foucault and Bourdieu. He argues that understanding the role of aesthetics in the postmodern critique of Enlightenment will get us out of the intellectual impasse wherein numbingly repeated attacks upon postmodernism as self-contradictory match numbingly repeated defenses. Construing postmodern critiques as examples of aesthetic reseeing gives us a new understanding of the postmodern critique of the Enlightenment. |
Efni
Introduction | 1 |
Aesthetics and the Argument from Design | 14 |
Indifferent Embodiment | 74 |
Foucaults Aesthetics | 145 |
Bourdieus Aesthetics | 197 |
Notes | 237 |
274 | |
285 | |
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Common terms and phrases
actually aesthetic indifference aesthetic judgment analysis apprehension archaeology argue argument from design articulate artist artwork beauty Birth of Tragedy Bourdieu chapter claim coherent Coleridge concept connection contradiction create critics critique Critique of Judgment culture Danto deconstruction define definition Derrida Discipline and Punish discourse discursive formations discussion disinterest distinction Duchamp effect Enlightenment essence existence experience explain fact formal Foucault Fountain function gives harmony Hegel human Hume's idea ideology insists intention interpretation judging justice Kant Kantian kind knowledge least literary logical meaning ment merely moral natural theology Nietzsche Nietzsche's object organic form organicism philosophical Pierre Bourdieu pleasure political position postmodern precisely principle problem purposiveness without purpose question reading reason recognize representation Schopenhauer seems sense sensuous embodiment Shaftesbury significance skeptical sociological structures symbolic capital symbolic embodiment taste teleological teleological judgment theory thetic things tion Truth in Painting unity urinal
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Anthropology as Ethics: Nondualism and the Conduct of Sacrifice T. M. S. Evens Takmarkað sýnishorn - 2008 |